2 And a large crowd was following him, because they saw the signs that he was doing on the sick. ii. Books of the Bible Buy a Bible Daily Readings Old Testament Jesus meant that they needed to be free from the sin of adultery or at least free of complicity in prearranging this woman"s adultery. If there were one or two in that situation the remainder could hardly claim innocence as a group. It is to be noted, in the application of this answer, that our Lord does not lay down sinlessness as the necessary condition of fitness for taking part in the punishment of guilt. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” He straightens up and looks round on them. There must be more to this than we are told. The question, then, is whether we It seems to them that He cannot avoid the snare in which they have placed Him, and that He is seeking the only escape in silence. --- See annotations on Matt. Solid Joys. All can readily follow if some one will lead; but which will single himself out for the deed? ‘He lifted Himself up’. It can scarcely have been used on this occasion generally of all sin, but with reference to the sin regarding which there was present question; or at any rate to sins of the same kind, sins of unchastity. Accordingly it is added. 8. again he stooped down and wrote—The design of this second stooping and writing on the ground was evidently to give her accusers an opportunity to slink away unobserved by Him, and so avoid an exposure to His eye which they could ill have stood. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. Still the wider meaning is probably not excluded. [Some think Jesus wrote words on the ground, which showed the men he knew their hidden secrets. (Comp. 3 The teachers of the law and the Pharisees brought in a woman caught in adulteryThey made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 8:8 And again he stooped down, and wrote on the ground. Jesus Feeds the Five Thousand. John 8:32, ESV: "and you will know the truth, and the truth will set you free.”" John 8:32, KJV: "And ye shall know the truth, and the truth shall make you free." John 8:7. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. anamartetos. John 8. Without sin—That is, without a sin of such enormity as would render him liable to stand in the woman’s place if Mosaic or Messianic law should be applied. The retort is complete. Jamieson-Fausset-Brown Bible Commentary. Most scholars agree that the story is not Johannine in its origins and that it was added later. Look at the Book. 1 John 2:1). Light is a used as a symbol of the absence of darkness. Said unto them—Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. John 8:7 Parallel Verses [⇓ See commentary ⇓] John 8:7, NIV : "When they kept on questioning him, he straightened up and said to them, 'Let any one of you who is without sin be … But when they continued asking him, he lifted up h, and said unto them, He that is without sin among you, let him be the first to cast the stone upon her, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Gram., 257, 14. ‘But when they continued asking him he lifted himself up and said to them, “He who is without sin among you, let him first cast a stone at her”.’. The earliest commentary of this passage comes more than 1,000 years after Jesus and that commentary challenged the inclusion of the passage because accurate Greek manuscripts did not include it. For shall a single judge be found, who is not conscious of having something that is wrong? Should conscience be awakened to do its office, and none but the innocent be suffered to accuse or condemn, the guilty would often go unpunished. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) John 9. They had asked Him to pass judgment, and now He was exercising His rightful function as the judge of humankind. In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated in the nation to commemorate the years of wandering in the wilderness. (2) Against hypocrites who are very severe judges against other men, and flatter themselves while they are sinning. John 8:7 Revised Standard Version Catholic Edition (RSVCE). They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. They were condemned by the company they were keeping. Do they think he is embarrassed? Perhaps 2 Peter 2:14 describes their character. The scribes, however, did not accept the silence of Jesus as an answer, but “went on asking Him”. Let him first; Deuteronomy 17:7. He does not declare the woman either guilty or innocent, but with a few words, it is the men on trial here, and not the woman. And again he stooped down, and with his finger, Ellicott's Commentary for English Readers. ii. Those are self-condemned who judge others, and yet do the same thing. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 8:7 {2} So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. only here in N.T. “I AM was recognized by the Jews as a title of deity.” (Tenney) No man who cannot stand this test has a right to require the old ideal to be revived. Here’s their line of reasoning. i. II. Jesus did not mean that the accusers needed to be sinless. “I AM was recognized by the Jews as a title of deity.” (Tenney) iii. If they did not stone her, they would be admitting that they had sinned. No man, therefore, shall be prevented by his own sins from correcting the sins of others, and even from punishing them, when it may be found necessary, provided that both in himself and in others he hate what ought to be condemned; and in addition to all this, every man ought to begin by interrogating his own conscience, and by acting both as witness and judge against himself, before he come to others. In using the phrase I Am (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 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